For example, at my age, artificial life rarely needs to get to the road, and if I don’t talk, I won’t see young people publishing articles in BBS. When I read these past information, I have already crossed into another field. I don’t, I don’t know if someone has pierced the ring in my life where my mother can’t see it. They won’t tell me because my role as a teacher has been restricted by him to oppose it, and they won’t discuss it with me. As a result, I can’t think about tattoos.
In Taiwan Province, this phenomenon is very common because the role is limited and the discussion is lost. I think this is not only a generation gap problem, but maybe because we don’t pay attention to the thinking process and come to a conclusion directly. This cut-off gap is a great cause of thinking loneliness.
The starting point of philosophy is doubt.
Philosophers are examining thinking, but it is called thinking if they don’t read philosophers. I always think that reading philosophers in the big school may have read China’s philosophy, Indian philosophy, Christian philosophy and western philosophy, which can be called reading or not.
Do we think Zhuang has read a lot of predecessors’ philosophers? It seems that he is not. He is thinking about whether the tortoise is happier when it crawls in the soil or whether it is happier when it is caught and killed and put in a gold box in the palace. I think this is the philosophy.
Philosophy is thinking in the face of phenomena. You read a lot of Zhuang fables, but you can’t analyze your current phenomenon. I don’t think this is a philosophy. Greek means philsphy, which means loving wisdom, loving wisdom and thinking. You can’t be called a philosophy if you read what others have said, but you don’t think, and you inherit or imitate other people’s ideas.
Because the starting point of philosophy is doubt
I should think about whether Confucius said that you don’t want others to do to you. In the end, I agree with Confucius that he is right, but I have gone through a speculative process. Without this process, I will do it. It is not called philosophy or thinking.
Every day in Taiwan Province, many events challenge our thinking ability. The news reports that a director allegedly kissed another person in KV. Do you think about this matter or that the media has been so violent that you think it is of course? Everyone thinks that it is of course a violence, and this violence is not thought about. When the truth comes out, people dare not speak, and they are shocked, thinking how I can believe that this person must have done this thing that day.
We are easily led by the media because our judgment and thinking ability are getting weaker and weaker, and even in the end, we simply say that everyone talks like this. Let me just say this. I just lack thinking
When I was studying in Paris, I met a friend who had experienced the Cultural Revolution. He said that the Cultural Revolution was actually not that difficult. When someone told me what to do, you should not move first, observe first, and then find that half of the people are talking like this. Then you should never become the last few, because it is not good to be on the wrong side. After listening to this passage, I thought that the most unified place on both sides of the Taiwan Strait should be that no speculative ability has been developed.
Volume 5 Thinking Loneliness 3
Maximum loneliness
When 99.9% people say that violence is not good, the remaining 1% says violence. Everyone has already scolded him. How can you approve of violence if you are inhuman? He may not choose for or against it, but choose to think.
I think thinking loneliness is the biggest loneliness among the six kinds of loneliness, because one who doesn’t think and one who thinks in the meeting is the loneliest and loneliest, because he must first be able to tolerate the language he sends, maybe others can’t understand the law and accept it, and even others will immediately accuse him of being lonely. Whether he can stick to his own thinking is a great test.
Turn one’s own sound into a unique sound.
In the previous article, I went to Zhuang Hui Shi to discuss non-fish, knowing fish’s happiness. The conversation between them is a speculative process. But when you see a fish, you say to the person next to you that the fish is very happy. He probably won’t develop the problem of non-fish’s happiness. It is very likely that after your friend asks this sentence, you will still think what happened to him today. We will ask less questions like this, which means less and less philosophical thinking.
Everyone is talking about the same thing, depending on the repetition of things inside, there is neither precipitation nor thinking. Usually, opposition will lead to speculation, but Taiwan Province will oppose speculation, but we will oppose each other in order to defeat each other and get a consistent conclusion.
both sides suffer/lose
When I said that there was no thinking before martial law was lifted, many friends would say that there was less order before martial law was lifted. I don’t agree, because an order and a move should not be called order. Order should be everyone’s opinions, but mutual respect. harnius harmony stems from the concept of music, which combines different sounds into the most beautiful harmony, not one sound.
A concert is a problem. During the Cultural Revolution in mainland China, a concert was the most consistent. Mao Zedong said whatever he wanted, but that was not order or harmony.
I have been expecting that Taiwan Province will change from one sound to many sounds after martial law is lifted. Unfortunately, up to now, there has been no opposition or speculation, and everyone wants to turn his own sound into a unique sound. This is very dangerous.
No sound is absolutely 100% good, every sound has its value, but it must also interact with its opposite sound, which is a good phenomenon.
New symbols are the starting point of thinking.
Thinking should not be the theory of cave in the courtyard, but people living in a city and an island think about an event from different angles.
In the 1970s, when I first returned to Taiwan Province, I wrote an article about the young friends in Feng Feifei who didn’t know much about the Queen of Hats. In the 1970s, she wore a hat every time. Her former singer had a different shape. We carefully recalled that it was the period when Taiwan Province was slowly changing from agriculture to processing industries. In the processing areas such as Nanzi, many rural girls became factory women workers. At this time, Feng Feifei’s image was recognized and her hat became a symbol of transformation.
We often think that the culture of travel is not a philosopher, and we philosophers will not take care of it, but it guarantees the greatest possibility of thinking. Feng Feifei is a kind of travel culture, and Teresa Teng is also a kind of travel culture. Many veterans in the army, Teresa Teng, represent a gentle female image. It seems that they can all get comfort from her voice. Why is it Teresa Teng instead of Feng Feifei? This is the symbol difference. Later, Teresa Teng became popular in the mainland because the experience of Taiwan Province veterans in mainland China after the Cultural Revolution was similar, and they needed a gentle female voice to comfort them.
It’s very interesting to analyze the current phenomenon, but when I analyze the current popular male idol group F4, I don’t know what to do. It seems that the distance is too far, but I haven’t given up. I wonder why these faces will become behaviors. As an aesthetic person, I want to discuss how beautiful the Mona Lisa smiles in the Louvre in Paris, because everyone says it’s beautiful, but why do people worship this idol and why does it become popular at this point in time?
Recently, I often see buses sticking to Jay Chou and holding posters of mobile phones. I feel so strange and try to sketch and study why this face has become a line in our place.
In this era, his face definitely did not constitute a beautiful condition, nor did it meet my previous aesthetic standards. He was a homework for me, and I had to do this homework, otherwise I could not communicate with other people. I think my life was probably all his people.
Studying Jay Chou in the end, maybe I will compromise and say that Jay Chou is so handsome to please my life at dinner, or maybe I won’t, but I will talk to them from my perspective to let them know about my idol JaesDean, whose hair is combed at the back, and his leather jacket stands up like others owe him millions, and he has to lie on the ice and sleep for a night. When he gets up, he looks at the ice cube and says, Great! This is the symbol of rebellious young people in my time in these old movies.
Every era will have new symbols, and now it may be the same or completely different, and this is the starting point of thinking.
Only by putting prejudice can we speculate.
Artists in cities are both a phenomenon and a kind of thinking. The aesthetic value created by artists in different meetings is often the most interesting thing to examine thinking. Don’t underestimate the aesthetic aesthetic body. It is an ideology. This ideology will filter its value through aesthetics. I put the portrait of a beautiful woman in the Tang Dynasty and the photos of modern beauty together. That is a very different aesthetic standard. Why do people in the Tang Dynasty think obesity is beauty? Why do modern people think thinness is the reason behind beauty?
We think that youth is beautiful, health is beautiful, but some dynasties will be morbidly beautiful. Don’t forget that for 600 years, women in China will wrap their feet around their bones, which is also a terrible violence that harms their bodies. Now we think that cigarette makeup is beautiful, but in Li Shangyin’s dynasty, it was the word palace eyebrows with yellow forehead. What is the word palace eyebrows with yellow forehead? It is two vertical eyebrows and light yellow toner as a goose’s belly. You will feel terrible when modern people paint this makeup, but it was the most fashionable at that time.
Aesthetics has been changing with the constant changes of different times and ideologies. Therefore, when we think about aesthetics, we should first put prejudice, that is, you have that aesthetic standard.
It is worth noting that the preconception covers your knowledge, and your knowledge is the obstacle to your thinking, because the intellectual body has formed an idea and put it in the process of thinking, it becomes a prejudice. We say that this person’s prejudice means that he has set up a field and concluded, and his thinking has stopped.
Might as well check a dozen to see how many things are stereotypes.
In fact, most people have a fixed prejudice about most things. I said that it will be very, very hard to play a role different from 99.9% and strong percentage. He may be immoral, he may be criticized, but I believe that thinking in the meeting can bear this loneliness.
Volume 5 Thinking Loneliness 4
Loneliness is thinking.
I have been saying one thing in the school, this meeting will make a person walk alone from the masses, and he will be more thoughtful, because he can look back at the state of the masses when he walks, and he can’t feel that I am the same among the masses. When I am in the masses, I can’t think at all. Loneliness is thinking, but why don’t we let ourselves be lonely, just like our mainland friends say don’t do the first few or the last few? We will be safe among the masses and won’t be found like most people.
Generally speaking, thinking is lonely, very, very lonely. For example, he is lonely in spiritual exchanges between heaven and earth, and no one comes and goes. He walks from the crowd and then looks at people. He will think about whether the tortoise is happier when it crawls in the mud or is put in a golden box after being slaughtered, whether it is happy when it walks from the crowd or when it strives for fame and fortune. He is also thinking and sympathizing with these people who are trying to manage the camp.
Zhuang actually made it very clear that he was willing to crawl around in the mud, live lively and throw turtles, because it was his real self, not gold, and put it in the palace. Others thought it meant nobility, but he was told that he was no longer alive. Zhuang would rather live, but he was alive, that is, others thought he was poor and humble, but crawling around in the mud was his real living state.
This fable expounds that a really good philosopher should have careful thinking and teach his nation great human nature to carry forward.
But today, we can’t see the lonely thinking like Zhuang, and we can’t see him in another fable. He said that we all hope that we are individuals, and we all hope that we can be compared to trees, that is, we hope that we can be used to build houses and shipbuilding houses. We said that we can’t play a part of the percentage, that is, come back to be ourselves first, and then you will be meaningful to the meeting. You are not yourself, but the role that has no thinking ability contributes little to the meeting.