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For example, at my age, artificial life rarely needs to get to the road, and if I don’t talk, I won’t see young people publishing articles in BBS. When I read these past information, I have already crossed into another field. I don’t, I don’t know if someone has pierced the ring in my life where my mother can’t see it. They won’t tell me because my role as a teacher has been restricted by him to oppose it, and they won’t discuss it with me. As a result, I can’t think about tattoos.
In Taiwan Province, this phenomenon is very common because the role is limited and the discussion is lost. I think this is not only a generation gap problem, but maybe because we don’t pay attention to the thinking process and come to a conclusion directly. This cut-off gap is a great cause of thinking loneliness.
The starting point of philosophy is doubt.
Philosophers are examining thinking, but it is called thinking if they don’t read philosophers. I always think that reading philosophers in the big school may have read China’s philosophy, Indian philosophy, Christian philosophy and western philosophy, which can be called reading or not.
Do we think Zhuang has read a lot of predecessors’ philosophers? It seems that he is not. He is thinking about whether the tortoise is happier when it crawls in the soil or whether it is happier when it is caught and killed and put in a gold box in the palace. I think this is the philosophy.
Philosophy is thinking in the face of phenomena. You read a lot of Zhuang fables, but you can’t analyze your current phenomenon. I don’t think this is a philosophy. Greek means philsphy, which means loving wisdom, loving wisdom and thinking. You can’t be called a philosophy if you read what others have said, but you don’t think, and you inherit or imitate other people’s ideas.
Because the starting point of philosophy is doubt
I should think about whether Confucius said that you don’t want others to do to you. In the end, I agree with Confucius that he is right, but I have gone through a speculative process. Without this process, I will do it. It is not called philosophy or thinking.
Every day in Taiwan Province, many events challenge our thinking ability. The news reports that a director allegedly kissed another person in KV. Do you think about this matter or that the media has been so violent that you think it is of course? Everyone thinks that it is of course a violence, and this violence is not thought about. When the truth comes out, people dare not speak, and they are shocked, thinking how I can believe that this person must have done this thing that day.
We are easily led by the media because our judgment and thinking ability are getting weaker and weaker, and even in the end, we simply say that everyone talks like this. Let me just say this. I just lack thinking
When I was studying in Paris, I met a friend who had experienced the Cultural Revolution. He said that the Cultural Revolution was actually not that difficult. When someone told me what to do, you should not move first, observe first, and then find that half of the people are talking like this. Then you should never become the last few, because it is not good to be on the wrong side. After listening to this passage, I thought that the most unified place on both sides of the Taiwan Strait should be that no speculative ability has been developed.
Volume 5 Thinking Loneliness 3
Maximum loneliness
When 99.9% people say that violence is not good, the remaining 1% says violence. Everyone has already scolded him. How can you approve of violence if you are inhuman? He may not choose for or against it, but choose to think.
I think thinking loneliness is the biggest loneliness among the six kinds of loneliness, because one who doesn’t think and one who thinks in the meeting is the loneliest and loneliest, because he must first be able to tolerate the language he sends, maybe others can’t understand the law and accept it, and even others will immediately accuse him of being lonely. Whether he can stick to his own thinking is a great test.
Turn one’s own sound into a unique sound.
In the previous article, I went to Zhuang Hui Shi to discuss non-fish, knowing fish’s happiness. The conversation between them is a speculative process. But when you see a fish, you say to the person next to you that the fish is very happy. He probably won’t develop the problem of non-fish’s happiness. It is very likely that after your friend asks this sentence, you will still think what happened to him today. We will ask less questions like this, which means less and less philosophical thinking.
Everyone is talking about the same thing, depending on the repetition of things inside, there is neither precipitation nor thinking. Usually, opposition will lead to speculation, but Taiwan Province will oppose speculation, but we will oppose each other in order to defeat each other and get a consistent conclusion.
both sides suffer/lose
When I said that there was no thinking before martial law was lifted, many friends would say that there was less order before martial law was lifted. I don’t agree, because an order and a move should not be called order. Order should be everyone’s opinions, but mutual respect. harnius harmony stems from the concept of music, which combines different sounds into the most beautiful harmony, not one sound.
A concert is a problem. During the Cultural Revolution in mainland China, a concert was the most consistent. Mao Zedong said whatever he wanted, but that was not order or harmony.
I have been expecting that Taiwan Province will change from one sound to many sounds after martial law is lifted. Unfortunately, up to now, there has been no opposition or speculation, and everyone wants to turn his own sound into a unique sound. This is very dangerous.
No sound is absolutely 100% good, every sound has its value, but it must also interact with its opposite sound, which is a good phenomenon.
New symbols are the starting point of thinking.
Thinking should not be the theory of cave in the courtyard, but people living in a city and an island think about an event from different angles.
In the 1970s, when I first returned to Taiwan Province, I wrote an article about the young friends in Feng Feifei who didn’t know much about the Queen of Hats. In the 1970s, she wore a hat every time. Her former singer had a different shape. We carefully recalled that it was the period when Taiwan Province was slowly changing from agriculture to processing industries. In the processing areas such as Nanzi, many rural girls became factory women workers. At this time, Feng Feifei’s image was recognized and her hat became a symbol of transformation.
We often think that the culture of travel is not a philosopher, and we philosophers will not take care of it, but it guarantees the greatest possibility of thinking. Feng Feifei is a kind of travel culture, and Teresa Teng is also a kind of travel culture. Many veterans in the army, Teresa Teng, represent a gentle female image. It seems that they can all get comfort from her voice. Why is it Teresa Teng instead of Feng Feifei? This is the symbol difference. Later, Teresa Teng became popular in the mainland because the experience of Taiwan Province veterans in mainland China after the Cultural Revolution was similar, and they needed a gentle female voice to comfort them.
It’s very interesting to analyze the current phenomenon, but when I analyze the current popular male idol group F4, I don’t know what to do. It seems that the distance is too far, but I haven’t given up. I wonder why these faces will become behaviors. As an aesthetic person, I want to discuss how beautiful the Mona Lisa smiles in the Louvre in Paris, because everyone says it’s beautiful, but why do people worship this idol and why does it become popular at this point in time?
Recently, I often see buses sticking to Jay Chou and holding posters of mobile phones. I feel so strange and try to sketch and study why this face has become a line in our place.
In this era, his face definitely did not constitute a beautiful condition, nor did it meet my previous aesthetic standards. He was a homework for me, and I had to do this homework, otherwise I could not communicate with other people. I think my life was probably all his people.
Studying Jay Chou in the end, maybe I will compromise and say that Jay Chou is so handsome to please my life at dinner, or maybe I won’t, but I will talk to them from my perspective to let them know about my idol JaesDean, whose hair is combed at the back, and his leather jacket stands up like others owe him millions, and he has to lie on the ice and sleep for a night. When he gets up, he looks at the ice cube and says, Great! This is the symbol of rebellious young people in my time in these old movies.
Every era will have new symbols, and now it may be the same or completely different, and this is the starting point of thinking.
Only by putting prejudice can we speculate.
Artists in cities are both a phenomenon and a kind of thinking. The aesthetic value created by artists in different meetings is often the most interesting thing to examine thinking. Don’t underestimate the aesthetic aesthetic body. It is an ideology. This ideology will filter its value through aesthetics. I put the portrait of a beautiful woman in the Tang Dynasty and the photos of modern beauty together. That is a very different aesthetic standard. Why do people in the Tang Dynasty think obesity is beauty? Why do modern people think thinness is the reason behind beauty?
We think that youth is beautiful, health is beautiful, but some dynasties will be morbidly beautiful. Don’t forget that for 600 years, women in China will wrap their feet around their bones, which is also a terrible violence that harms their bodies. Now we think that cigarette makeup is beautiful, but in Li Shangyin’s dynasty, it was the word palace eyebrows with yellow forehead. What is the word palace eyebrows with yellow forehead? It is two vertical eyebrows and light yellow toner as a goose’s belly. You will feel terrible when modern people paint this makeup, but it was the most fashionable at that time.
Aesthetics has been changing with the constant changes of different times and ideologies. Therefore, when we think about aesthetics, we should first put prejudice, that is, you have that aesthetic standard.
It is worth noting that the preconception covers your knowledge, and your knowledge is the obstacle to your thinking, because the intellectual body has formed an idea and put it in the process of thinking, it becomes a prejudice. We say that this person’s prejudice means that he has set up a field and concluded, and his thinking has stopped.
Might as well check a dozen to see how many things are stereotypes.
In fact, most people have a fixed prejudice about most things. I said that it will be very, very hard to play a role different from 99.9% and strong percentage. He may be immoral, he may be criticized, but I believe that thinking in the meeting can bear this loneliness.
Volume 5 Thinking Loneliness 4
Loneliness is thinking.
I have been saying one thing in the school, this meeting will make a person walk alone from the masses, and he will be more thoughtful, because he can look back at the state of the masses when he walks, and he can’t feel that I am the same among the masses. When I am in the masses, I can’t think at all. Loneliness is thinking, but why don’t we let ourselves be lonely, just like our mainland friends say don’t do the first few or the last few? We will be safe among the masses and won’t be found like most people.
Generally speaking, thinking is lonely, very, very lonely. For example, he is lonely in spiritual exchanges between heaven and earth, and no one comes and goes. He walks from the crowd and then looks at people. He will think about whether the tortoise is happier when it crawls in the mud or is put in a golden box after being slaughtered, whether it is happy when it walks from the crowd or when it strives for fame and fortune. He is also thinking and sympathizing with these people who are trying to manage the camp.
Zhuang actually made it very clear that he was willing to crawl around in the mud, live lively and throw turtles, because it was his real self, not gold, and put it in the palace. Others thought it meant nobility, but he was told that he was no longer alive. Zhuang would rather live, but he was alive, that is, others thought he was poor and humble, but crawling around in the mud was his real living state.
This fable expounds that a really good philosopher should have careful thinking and teach his nation great human nature to carry forward.
But today, we can’t see the lonely thinking like Zhuang, and we can’t see him in another fable. He said that we all hope that we are individuals, and we all hope that we can be compared to trees, that is, we hope that we can be used to build houses and shipbuilding houses. We said that we can’t play a part of the percentage, that is, come back to be ourselves first, and then you will be meaningful to the meeting. You are not yourself, but the role that has no thinking ability contributes little to the meeting.

"Me? I am responsible for everything. "Dafa God smiled.
Su Li immediately understood that the Dafa God ranked second, and the king of Dafa God was similar to the main manager, but each one could be managed to see if he wanted to take care of it.
Following the Dafa God, he soon arrived at a palace with sacred court badges, such as God Huang and Yun Tang, waiting for him here. He was busy welcoming him and saluted the Dafa God first.
Dafa God waved and said, "You’d better go home first. I’ll take Su Li to get familiar with this place. It will take some time."
Su Li looked at Yuntang and burn Shinto. "You should go home first. No, wait for me here."
It’s not good for Yuntang to know that they have been staying in the holy court. Su Li has just received the holy law god, and there must be a lot of things. After a while, they left the holy court and returned to the old Terran burial platform.
Su Li followed the Dafa God into the holy dharma hall.
After Su Li went in, there were already a group of people in the hall.
"See Dafa God!"
"see the holy law god!"
These people bowed down together, and Su Li turned out to be gods.
The first three are senior gods, and there are twenty or thirty behind them, all of whom are intermediate and junior gods.
"I’d like to introduce you to these three deputies." Dafa God pointed to the first three senior gods and gave them to Su Li. "This is Sizhao God, this is Tianfeng God and this is Mubu God."
Su Li smiled and nodded at them, thinking that the names of these three deputies were a bit ugly.
SiZhao three gods respectfully salute toward Su Li together.
They dare not neglect to show deference to whether the new holy dharma god is the old Terran’s miracle or the victory over the heavenly god.
The Dafa God took him around this holy temple to familiarize him with it before leaving.
Finally, Su Li sat in the grand hall of an exclusive holy dharma god, sitting at the top of the broad seat. Looking at Si Zhao and Tian Feng, the three gods stood in front of themselves and felt that when this holy dharma god seemed not bad, even the senior gods had to be driven by themselves.
"Why don’t you tell me what this holy dharma god should do at ordinary times?" Su Li’s new official is a little excited and curious.
Si Zhaoshen respectfully said, "Your main duty is to arrest some criminals, but if they don’t commit crimes, you can’t manage them."
Su Li touched the bar. Can this holy law god control those who violate the law and commit crimes? So if these saints behave themselves, isn’t this holy law god just a decoration?
No, even if there is no crime, you can’t find some illegal problems yourself?
"Show me all those laws and regulations."
Su Li decided to write down this rule first and then try to find out the troubles of the "Terran", "Forgotten Terran" and "Undead". Since he became a holy dharma god, he didn’t feel sick, but he was really sorry for them.
The original Su Li was going to go directly to the Terran for trouble, and it suddenly occurred to him that he "forgot the Terran" and made a scene in the holy land. What seems to be the secret of the legacy god’s unwillingness to disclose it? Is there anything shameful about the hidden fiery red energy crystals in the holy land?
Su Li mouth slowly peep out one silk smile.
Yes, this matter can be well investigated.
Soon, the company summoned God to move in a thick code with all kinds of records in the sacred court laws and regulations. Su Li casually rummaged through it and said, "Did you remember all this?"
All three gods nodded together.
"Good, then you come with me to forget Terran."
Su Li got up as he spoke. He decided to go after the Forgotten Terran.
The three gods and Zheng all knew that the old Terran in Suli was at odds with the Forgotten Terran, but it was beyond their expectation that he would go to the Forgotten Terran for trouble on the first day today.
However, Su Li is a holy law god, and they dare not say much about nodding their heads to show white.
Soon Su Li left the temple with three gods and ten other gods.
"My Lord, are we going to the sacred land or the sacred area?" SiZhao god asked.
Su Li knows that the forgotten Terran’s strength level is almost the same as that of the old Terran, and the ten holy places are equivalent, so the five domains and two parts of the old Terran are under the jurisdiction of the holy area, which is equivalent to the purple palace parliament of mankind
In the sacred land, it means that the old Terran burial platform is the sacred place where the forgotten Terran lives.
"Forgotten Terran has ten holy places. I suspect that there are problems in these ten holy places. Each of you ten should check one holy place. Just say that every holy place should be carefully checked and reported directly if there are any problems."
"Yes!" These ten gods immediately vacated and went to the ten sacred places of the forgotten Terran respectively.
Each of these ten people is a low-level or intermediate god, and any one of them can easily crush a holy land.
"Let’s go to the sacred land" Su Li took Si Zhaosan to the sacred land of the forgotten Terran.
They soon reached the sacred land of the forgotten Terran.
Su Li, who was high in the clouds and overlooking the sacred land, thought about how to trouble them.
This sacred land is the world where the forgotten terrans live in holiness. Suli can already feel that there are six sacred breath.
Pondering over Su Li in my heart, I broke in with the three gods.
There is a relic god in this sacred land to prohibit Su Li from breaking into the sacred land, which immediately caused the relic god to wake up and say, "Who is trespassing into the sacred land?"
With the sound of howls, five sacred breath appeared to stop Su Li and Si Zhao’s three gods.
When they suddenly saw Su Li, they were all taken aback
Although I knew that the old Terran and the forgotten Terran were at odds, Su Li just became the holy law god and suddenly appeared here with the holy court three gods, which was beyond their expectation.
"Dare to see the holy law god and not salute?" Si Zhao God immediately rebuked him, and Bai Suli rebuked him with a straight face even when he came to make trouble.
Although these five forgotten Terran Saints have grievances, they dare not fail to salute. After all, Su Li is already a holy law god.
A mechanical giant appeared, followed by five saints, and the legacy appeared.

The wind clan is so special, not only because the wind clan is powerful, but also because of the descendants of the royal family. Now many people know that the wind clan is the emperor Fuxi’s descendants. Although it is not known to all, most of some powerful forces and strong people know the descendants of the emperor and are the first descendants of Fuxi in the history of Terran. This identity is so vulgar that Fuxi has made great contributions to Terran. If they don’t live in Laoshan, they will kill all the wind clan directly, even if they take refuge in Ning Caichen. Maybe others dare not say Ning Caichen, but they don’t live in Laoshan …
The royal family claims to have the most noble blood in the world, and is also the first descendant of the Terran emperor. This identity is really special.
"I don’t really want to cut the wind clan into Tianning."
Some people feel that their throats are a little dry in the Kunlun Mountains and the Guanghan Palace, but the wind clan is so special that the descendants of the Emperor are not only concerned with whether they can kill or not, but also with the discussion of heaven.
"I think it’s really possible. Don’t you think there will be things that Coson Ning dare not do? Besides, even if Ning Jin put out the wind clan now, do you think someone will come out to help the wind clan out and it has always been the wind clan to deal with Ning Caichen Ning Caichen? He will not dare to put out a wind clan if all the temples are put out …"
Some people say this, but no one says anything. Yes, God, what else is there that Coson Ning didn’t dare to do? This product is definitely a generation of vicious people, and it will never be worse than that of Ying Zheng. However, they clearly remember that Ning Caichen said that he would kill the whole wind clan to extinction on that day. No one doubts that Ning Caichen is talking about it, and Ning Caichen is now pushing the sky. Even if he really destroyed the wind clan, who dares to say anything?
Some people look at the old mountain people. If it’s Ning Caichen, others may not dare to say anything, but if it’s the old mountain people, you can’t say for sure. Even if Ning Caichen doesn’t dare to say anything, he will definitely fall into a discussion crisis.
Ning Caichen also don’t talk in a hurry is gherardini looked at dust and others.
"The emperor’s contribution to my Terran can’t be forgotten by my Terran descendants, but this is the contribution of the emperor, not his descendants. The contribution of the emperor is not what his descendants want. What are you hesitating about, brother?" Suddenly, the punishment taboo looked at the sound of the dust, and Lang Lang said, "It is the destiny of the King of Jin that the wind clan has repeatedly pursued the enemy. This is the crime of going against the sky. It is unforgivable to punish me, not to be old, but to comply with the destiny …"
Say that finish punishment avoid dribbling looking at dust dust eyes with a struggle has not spoken is the other three old mountain yuan god big brother mouth way-
"Jin Wang’s position belongs to the destiny, and I hope the government will comply with it."
Destiny, Destiny, Fart, Who dares to say which person is destiny? Speaking of it, it’s a fist, truth and dust. It’s not a person who can’t see the situation clearly. He knows that it may be a crisis for the young mountain to make moves against the wind clan, but it’s not an opportunity to taste it. Ning Caichen’s eyes struggled slightly once in the old mountain, and his eyes became firm. He raised his head and solemnly fuels to Ning Caichen.
"The old mountain is willing to drive."
Say that finish dust feel whole person is in the mind a loose.
"I watched you perform."
Ning Caichen corners of the mouth slightly raised for a moment, and everyone saw Ning Caichen aiming at the huge lake in the forest. At the moment, he gently grabbed it. The lake was overturned, and the huge water flowed directly back into the sky, and then evaporated to the end. Everyone was drained by Ning Caichen for more than a kilometer. Deep lake!
The lake was drained, but instead of seeing the bottom of the lake as people thought, it was a large curtain of sunlight flowing!
"Enchantment!"
Everyone has seen that this is an enchantment to hide the bottom of the lake. No one will find it unless the lake is drained for nearly a thousand meters and the lake does not deliberately enter the bottom of the lake.
"Wind clan ….." Ning Caichen also smiled but some cold "if it weren’t for a mind’s eye, it’s hard to find …"
"Dong …"
For a moment, Ning Caichen made a direct blow to the enchantment. He has determined that the enchantment is inside the wind clan because he has once again felt the popular day position.
Chapter 664 Enter
Wind clan has always been very mysterious. People know that when Emei beheaded the giant wind clan, there was a strong wind clan who crossed over to save people, but it didn’t succeed. Ning Caichen also tried to find the wind clan along the tunnel, but it didn’t succeed. Just after Purdue four people fled in the star, Ning Caichen left a mark.
In Purdue, Yuan and Guanghan Palace, he felt that only the popular atmosphere disappeared. He could feel that the last breath of windy days stayed here, but then he lost the popular atmosphere. He concluded that the land of the wind clan was just cut off by something until the enchantment at the bottom of the lake became apparent. Ning Caichen once again felt the popular atmosphere in the enchantment, although it was very weak, but he could clearly feel it.
"Independent?"
Ning Caichen said to himself that he had probably guessed what had just become popular. Because the wind clan was mostly an independent place, the so-called independence, as the name implies, was created by great means by the strong. However, the separation of the world proved that when the strong created independence, they could form an independent small world and put their own people or forces inside!
This method is extraordinary and almost creates a world. Ning Caichen’s realistic force wants him to create an independent side, and he can do it. But if the real world is similar, he is capable, because this is not just a matter of creation. Creating a world and achieving independence are two levels.
From a certain level, it is proved that there is not much difference between the true God at that level and the enemies at the top of the independent world and the independent avenue every day. The only difference may be the life span. It is proved that the strong are powerful, but their life span is only a thousand years.
However, although the strong emperor can carve out a world, it is naturally impossible to carve out the world exactly like the real world, and the world needs to be attached to the real world. Otherwise, once it is separated from the real world, the carved world will slowly wither, and it may be independent for a hundred years, but it is doomed to wither after ten thousand years …
Ning Caichen concluded that the land of the wind clan should be a small world carved out by Fuxi in those days, and this enchantment was the entrance to that small world.
"Dong …"